Black or White

Michael Jackson

A defiant rock-pop anthem fueled by a joyful energy, painting a vivid picture of a world where racial harmony shatters the monochrome of prejudice.

Song Information

Release Date November 13, 1991
Duration 04:14
Album Dangerous
Language EN
Popularity 73/100

Song Meaning

"Black or White" is a direct and powerful anthem promoting racial harmony and equality. The song's central message, explicitly stated in the chorus, is "It don't matter if you're black or white." It challenges racism and prejudice by asserting that skin color is irrelevant to human connection, brotherhood, and love. The lyrics touch upon interracial relationships ("I took my baby on a Saturday bang / Boy, is that girl with you? / Yes, we're one and the same") and confront societal judgment with a firm belief in unity.

The song also expresses frustration with societal divisions and media portrayals. Lines like "I am tired of this devil / I am tired of this stuff" convey a deep weariness with bigotry, while the defiant statement "I ain't scared of no sheets" is a direct reference to the Ku Klux Klan, showcasing a bold stance against racial terror. The rap verse, written and performed by producer Bill Bottrell (under the pseudonym L.T.B.), expands the theme to a global context, critiquing nationalism and tribalism ("It's a turf war on a global scale") and concluding with the powerful declaration, "I'm not gonna spend my life being a color." Ultimately, the song is a celebratory and defiant call for a post-racial world where individuals are judged not by their skin color but by their shared humanity.

Lyrics Analysis

The narrative begins with a personal anecdote, a declaration of love and unity in the face of societal judgment. The singer recounts taking his partner out, and when questioned about their relationship—implying a racial difference—he proudly affirms their sameness and connection. This personal moment serves as a microcosm for the song's broader theme, framing the belief in the miracle of love and connection that transcends superficial differences. The core message is immediately established: when it comes to matters of the heart and human connection, external labels like "black or white" are irrelevant.

The song then shifts from the personal to the public sphere, addressing the media and the broader societal conversation. The artist speaks of his message of equality being published, a moment of validation where he had to assert that he is "second to none." This is a powerful stance against being marginalized or categorized. He directly confronts the binary and often divisive nature of public discourse, stating that in the conversation about equality, the rigid concepts of "wrong or you're right" oversimplify a complex human issue. Again, he reiterates the central theme that these societal constructs do not matter when it comes to his personal relationships and, by extension, to human value in general.

A bridge section follows, expressing a deep-seated frustration and exhaustion with the persistent evils of prejudice and division. Using strong, weary language, the singer declares he is "tired of this devil," "tired of this stuff," and "tired of this business," personifying bigotry as a relentless and draining force. This exhaustion, however, does not lead to fear. Instead, it fuels a defiant spirit. He proclaims he is not scared of intimidating figures ("your brother") or symbols of racial terror like the white sheets of the Ku Klux Klan. This section is a raw, emotional outcry against the ugliness of racism, a declaration of courage in the face of hatred and intimidation when the "going gets mean."

This emotional peak transitions into a rap verse that broadens the song's scope to a global scale. The rap, performed by L.T.B., critiques the tribalism that creates conflict, citing "protection for gangs, clubs, and nations" as a source of "grief in human relations." It describes a "turf war on a global scale" and expresses a desire for a more balanced perspective, to "hear both sides of the tale." The verse explicitly deconstructs the idea of race as a defining characteristic, arguing, "it's not about races, just places, faces, where your blood comes from is where your space is." It concludes with a powerful resolution: "I'm not gonna spend my life being a color," rejecting the idea that identity should be confined to a racial category.

The song's final moments return to the powerful, repetitive chorus, hammering home the central message. The artist calls out hypocrisy, singing, "Don't tell me you agree with me, when I saw you kicking dirt in my eye," challenging those who pay lip service to equality but act with prejudice. The ultimate declaration is a universal call for brotherhood and unity, repeated with increasing intensity: "I said if you're thinking of being my brother, it don't matter if you're black or white." This recurring motif serves as the song's unwavering thesis, a simple yet profound plea for a world where humanity is the only label that matters.

History of Creation

"Black or White" was written, composed, and produced by Michael Jackson and Bill Bottrell. The song was developed over an 18-month period starting in early 1989. It was conceived during the initial sessions for the Dangerous album, where Jackson sought a new sound distinct from his previous work with Quincy Jones. The process began at Westlake Audio in West Hollywood when Jackson hummed the main riff to Bottrell, who then interpreted it on a Kramer American electric guitar. Jackson also vocally dictated the rhythm, which Bottrell programmed into a drum machine.

The iconic main guitar riff is often misattributed to Slash from Guns N' Roses. While Slash did play guitar on the album's introductory skit that precedes the song, the riff itself was performed by Bill Bottrell. Session guitarist Tim Pierce also contributed a heavy metal guitar part to fill a gap in the song's middle section, following a melody Jackson sang to him.

The rap verse was a late addition. After struggling for months to find a suitable rapper, Bottrell was inspired to write and record it himself as a placeholder. Jackson loved the take and insisted on keeping it for the final version, despite Bottrell's suggestion to hire a "real rapper" like LL Cool J or Heavy D. Bottrell was credited as L.T.B., which stood for "Leave it to Beaver," a self-deprecating nod to his identity as a white suburbanite. The song was released as the first single from Dangerous on November 11, 1991.

Symbolism and Metaphors

The most prominent symbolism in "Black or White" lies in its straightforward and repeated titular phrase, which serves as the song's central thesis against racism. It functions as a direct metaphor for racial equality, stripping away the complexities and justifications for prejudice to a simple, undeniable truth.

The lyrics contain pointed symbolic references. The line "I ain't scared of no sheets" is a powerful and unambiguous symbol for defiance against the Ku Klux Klan and the history of racial terror they represent. The rap verse uses the idea of a "turf war on a global scale" as a metaphor for the destructive nature of nationalism and racial divisions, suggesting these conflicts are rooted in arbitrary lines of "places, faces" rather than fundamental human differences.

The accompanying music video greatly expanded the song's symbolism. The iconic morphing sequence at the end, where faces of people from diverse ethnicities seamlessly transform into one another, became a groundbreaking visual metaphor for a unified human race. It visually dissolves racial boundaries, reinforcing the lyrical message that, fundamentally, "we're one and the same." The controversial "panther dance" segment at the end of the original long-form video used the black panther as a symbol of Black power, rage against injustice, and primal energy, which then morphs into Jackson himself, linking him directly to that raw, defiant spirit.

Emotional Background

The predominant emotional tone of "Black or White" is one of defiant joy and powerful optimism. It is an anthem, and its atmosphere is crafted to be uplifting, celebratory, and unifying. This positive energy is generated through the combination of a driving rock beat, a catchy and memorable chorus, and Jackson's energetic vocal delivery. The song encourages dancing and singing along, creating a communal feeling of hope and solidarity.

However, this joy is underscored by a current of serious frustration and defiance. There is a distinct shift in the bridge section beginning with "I am tired of this devil / I am tired of this stuff." Here, the emotion becomes one of anger and exhaustion with persistent prejudice. Jackson's voice takes on a harder, more percussive edge, conveying a deep-seated impatience with racism. This moment of raw frustration gives the song's joyful declarations more weight and authenticity, suggesting that the call for unity comes from a place of struggle, not naivety. The song, therefore, moves from a celebratory call for love to a defiant stand against hate, ultimately resolving back into a hopeful, unifying chorus.

Cultural Influence

"Black or White" had a monumental cultural impact upon its release. The single was a global commercial success, reaching number one in over 20 countries, including a seven-week run atop the US Billboard Hot 100. This achievement made Michael Jackson the first artist to have number-one hits in the 1970s, 1980s, and 1990s.

Its music video, directed by John Landis, was a landmark television event. It premiered simultaneously in 27 countries to an estimated audience of 500 million people, the largest ever for a music video at the time. The video was groundbreaking for its use of special effects, particularly the face-morphing sequence which seamlessly blended people of different races and genders, becoming a powerful visual metaphor for unity. This technology, previously seen in films like Terminator 2, was popularized by the video and became a visual cliché of the 1990s.

The video also generated significant controversy for its final four minutes, the "panther dance" segment, where Jackson morphs from a black panther and proceeds to smash windows and touch his crotch. This led to accusations of promoting violence and being sexually suggestive, prompting Jackson to issue an apology and networks to air a version with the controversial segment removed. Despite—or perhaps because of—the controversy, the song and video solidified Jackson's status as a global icon with a powerful social message and cemented his moniker as the "King of Pop."

Rhyme and Rhythm

"Black or White" is built on a driving, upbeat rhythm with a tempo of approximately 115 beats per minute, making it a highly danceable track that propels its message forward with infectious energy. The rhythmic foundation is a blend of rock's steady 4/4 time signature and the syncopated, swinging feel of New Jack Swing, particularly evident in the drum programming. This fusion creates a compelling groove that was central to the song's crossover appeal.

The lyrical rhyme scheme is generally simple and effective, often using couplets (AABB) within its verses and chorus, which enhances its memorable, hook-laden quality. For instance, in the second verse, "They print my message in the Saturday Sun / I had to tell 'em I ain't second to none" and "And I told about equality and it's true / Either you're wrong or you're right" (a near rhyme for effect). The rap section employs a more complex and fluid rhyme scheme, typical of hip-hop, with internal rhymes and multi-syllabic rhymes ("It's not about races, just places, faces / Where your blood comes from is where your space is"). This interplay between the straightforward pop rhyme scheme and the more intricate rap cadence adds textural variety to the song.

Stylistic Techniques

Musically, "Black or White" is a masterful fusion of genres, a key stylistic technique that mirrors its theme of unity. It blends a hard rock foundation, built on a prominent, Stones-esque electric guitar riff, with dance-pop sensibilities and a New Jack Swing rhythm. The inclusion of a rap bridge was another significant choice, incorporating a predominantly Black musical form into a globally accessible pop-rock anthem. Jackson's vocal performance is dynamic, shifting from smooth, melodic verses to a more aggressive, percussive delivery in the bridge ("I am tired of this devil"), effectively conveying a range of emotions from joy to frustration.

Lyrically, the song employs a direct, declarative style. The central message is delivered without complex metaphors, using simple, powerful statements like "It don't matter if you're black or white." This directness acts as a rhetorical technique, making the song's anti-racist message unambiguous and accessible. The use of an anecdotal opening ("I took my baby on a Saturday bang...") creates a personal connection, grounding the grand theme in a relatable human experience. The rap verse introduces a different narrative voice, providing a more analytical and socio-political commentary on the song's themes, which contrasts with the more personal and emotional perspective of Jackson's verses.

Emotions

joy hope triumph excitement

Frequently Asked Questions

What is the main message of Michael Jackson's 'Black or White'?

The main message of 'Black or White' is a powerful call for racial harmony and equality. The song's central theme, stated in its famous chorus, is that a person's race or skin color should not matter in human relationships and society. It's an anthem against racism and prejudice.

Who played the famous guitar riff in 'Black or White'?

The iconic main guitar riff was performed by the song's co-writer and producer, Bill Bottrell. It is a common misconception that Slash from Guns N' Roses played the main riff. While Slash was featured in the short film and played on the album's introductory skit, the song's signature riff was not played by him.

Who performed the rap verse in 'Black or White'?

The rap verse was written and performed by producer Bill Bottrell. He intended for a professional rapper like LL Cool J to record the final version, but Michael Jackson insisted on using Bottrell's original take. Bottrell was credited under the pseudonym L.T.B., which stood for 'Leave it to Beaver.'

Why was the 'Black or White' music video considered controversial?

The original 11-minute music video was controversial due to its final four-minute "panther dance" segment. In this coda, Jackson morphs from a panther and proceeds to smash car windows, destroy property, and make sexually suggestive gestures. This led to widespread criticism for promoting violence and being too explicit for a family audience, prompting its removal from subsequent broadcasts.

When was Michael Jackson's 'Black or White' released?

"Black or White" was released on November 11, 1991, as the first single from Jackson's eighth studio album, 'Dangerous'. The accompanying music video premiered globally a few days later on November 14, 1991.

What is the meaning of the morphing faces at the end of the 'Black or White' video?

The morphing faces at the end of the video are a powerful visual metaphor for racial unity and the concept of a single human family. By seamlessly blending the faces of people from diverse ethnicities, the sequence visually dissolves racial barriers, perfectly illustrating the song's message that "it don't matter if you're black or white."

Who was the child actor at the beginning of the 'Black or White' video?

The child actor at the beginning of the "Black or White" music video is Macaulay Culkin, who was one of the biggest child stars in the world at the time due to his role in 'Home Alone'. He appears alongside George Wendt and Tess Harper.

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