The Safety Dance

"The Safety Dance" is a protest song and an anthem for nonconformity and freedom of expression. Lead singer Ivan Doroschuk wrote the song after being kicked out of a nightclub for "pogoing"—an energetic, up-and-down dance style popular in the new wave scene. At the time, disco was declining, and the more individualistic, thrashing movements of new wave dancing were seen by club bouncers as a danger to traditional disco dancers. The song is a direct response to this suppression, with lyrics like "We can dance if we want to" serving as a declaration of personal autonomy.

The repeated line, "'Cause your friends don't dance, and if they don't dance, well, they're no friends of mine," acts as a metaphor for shedding inhibitions and parting ways with those who conform to societal pressure. The act of "dancing" symbolizes any form of individual expression that challenges the status quo.

The title itself is ironic. While the bouncers were concerned about "safety," the song reclaims the word, suggesting that true safety is the freedom to be yourself without restriction. Doroschuk has explicitly stated that the song is not a call for safe sex, nor is it primarily an anti-nuclear protest song, despite some interpretations fueled by the music video's imagery. Its core message is anti-establishment and a celebration of individuality.

The narrative begins with a bold declaration of personal freedom and autonomy. The singer proclaims the right to dance whenever and however they choose, even if it means severing ties with friends who refuse to join in or who disapprove. This initial stanza establishes a core theme: the importance of surrounding oneself with like-minded individuals who support one's self-expression, and the willingness to abandon those who conform or judge. The friends who "don't dance" are symbolic of a society that adheres to rigid, uninspired norms. The singer then expands this idea of freedom beyond the dance floor, suggesting a complete escape to a new, undiscovered place where they can live authentically, as if they are from another world, leaving the constraints of reality far behind. This is a call to create one's own reality, free from societal judgment.

The story continues by reiterating the theme of escapism and youthful rebellion. The night is described as young, a classic metaphor for opportunity and potential, and the singer is filled with the same youthful energy. There's a sense of wanting to present a new, polished identity—to "dress real neat from our hands to our feet"—and to shock the world with this transformation. This isn't just about dancing; it's about a complete reinvention and a desire to make a statement. The lyrics then introduce a proactive stance: if they don't act on their desires for freedom, no one else will do it for them. This reinforces the idea that true individuality requires personal initiative. The narrative voice encourages a bold, perhaps even theatrical, performance of the self, to live life with flair and without inhibition.

The song's central message is repeatedly drilled home through its most famous lines. The ability to "dance" is equated with the freedom to live, to express, and to be one's true self. The singer champions the idea that everyone has a right to their own form of expression, as long as it does not harm others. The lyrics check in to ensure this freedom is being used responsibly, confirming that they are not abusing anyone with their actions. The spelling out of "S-A-F-E-T-Y" serves as an ironic, rhythmic chant. It reclaims the word "safety" from the authorities who used it as a pretext to suppress their new, energetic form of dancing. In the singer's world, true safety lies not in conforming to restrictive rules, but in having the freedom to be oneself without fear of reprisal. The narrative concludes with the ultimate assertion that this "dance"—this form of free expression—is, in fact, perfectly safe for everyone involved, directly contradicting the bouncers and societal figures who deemed it dangerous.

"The Safety Dance" was written by Ivan Doroschuk, the lead singer of the Canadian band Men Without Hats. The direct inspiration for the song came from Doroschuk's personal experiences in the early 1980s. As new wave music gained popularity, its associated dance style, pogoing, clashed with the established norms of disco clubs. Doroschuk was repeatedly kicked out of clubs, particularly one in Ottawa, for pogo dancing to songs like The B-52s' "Rock Lobster." Bouncers considered the dance style a safety hazard to other patrons.

Frustrated by this restriction on self-expression, Doroschuk went home and wrote the song as a protest. It was released in Canada in 1982 as the second single from the band's debut album, Rhythm of Youth. Initially, the song had moderate success in Canada. Its international breakthrough came after an extended 12-inch club remix was released, which helped the song gain traction on the dance charts. This momentum, combined with its quirky and memorable music video, propelled the song to become a massive global hit in 1983, reaching No. 3 on the Billboard Hot 100 in the US and the top ten in numerous other countries.

The song is rich with symbolism centered on the theme of rebellion against conformity.

• Dancing as Self-Expression: The most significant metaphor is the act of "dancing." It represents any form of personal or artistic expression that deviates from the norm. When the lyrics state "We can dance if we want to," it's a broader declaration of the right to be oneself, to think differently, and to act on one's individuality without permission.
• The Ironic "Safety": The title and the recurring chant "S-A-F-E-T-Y" are used ironically. The club bouncers prohibited pogoing in the name of "safety," but the song subverts this by framing conformity as the real danger to the human spirit. It posits that true safety is found in the freedom to express oneself without fear of reprisal.
• Leaving Friends Behind: The line "We can leave your friends behind / 'Cause your friends don't dance" is a metaphor for breaking away from peer pressure and social circles that stifle individuality. The "friends who don't dance" symbolize the conformist majority who are unwilling to challenge the status quo.
• Medieval Imagery in the Video: The music video's setting in a medieval-like English village, complete with Morris dancers, a maypole, and a jester, serves as a visual metaphor. This anachronistic backdrop removes the song from the specific context of an 80s nightclub, making its message of timeless rebellion against authority universal. It creates a whimsical world where outdated rules are joyfully overthrown.

The predominant emotional tone of "The Safety Dance" is one of joyful defiance and liberation. It's an energetic and upbeat song that channels frustration into a positive and empowering anthem. The emotion is not angry or aggressive; rather, it's a confident and playful rebellion.

This emotional landscape is crafted through several key elements:

• Music: The bright, major-key synthesizer melodies and the driving, danceable rhythm create an atmosphere of infectious optimism and energy. The sound is inherently playful and encourages movement, aligning with the lyrical theme of the freedom to dance.
• Lyrics: The lyrics are declarative and confident (e.g., "We can dance if we want to"). They express a clear-headed assertion of rights rather than a complaint. The choice to frame the protest in positive, action-oriented terms ("we can") fosters a sense of empowerment and triumph.
• Vocal Performance: Ivan Doroschuk's deadpan, baritone delivery provides a cool, assertive foundation that contrasts with the bubbly music. This prevents the song from sounding overly silly, grounding its whimsical elements with a sense of conviction and purpose. His tone is unwavering and firm, reinforcing the song's message of resolute individuality.

There are no significant emotional shifts; the song maintains its high-energy, defiant positivity from beginning to end, functioning as a consistent and unwavering celebration of personal freedom.

"The Safety Dance" had a significant and lasting cultural impact, becoming one of the most recognizable songs of the 1980s. Its success was fueled by its catchy synth-pop sound and its iconic music video, which received heavy rotation on the newly influential MTV. The song was a major commercial hit, reaching No. 3 on the Billboard Hot 100 in the U.S., No. 6 in the UK, and charting in the top ten in many other countries.

The song's legacy extends far beyond its initial chart run:

• In Popular Media: It has been featured extensively in films and television shows, cementing its status as a quintessential 80s anthem. Appearances include shows like Glee, The Simpsons, Family Guy, South Park, and That '70s Show, and movies such as Bio-Dome and Hot Tub Time Machine, introducing it to new generations of audiences.
• Covers and Parodies: "Weird Al" Yankovic parodied the song as "The Brady Bunch" on his 1984 album In 3-D. Many other artists, from Status Quo to Angel Olsen, have also covered the track, showcasing its versatile appeal.
• Awards and Recognition: The song earned Men Without Hats a Grammy nomination for Best New Artist and has been inducted into the Canadian Songwriters Hall of Fame, recognizing its enduring cultural significance.
• Enduring Message: The song's theme of nonconformity and self-expression remains relevant. Ivan Doroschuk has noted that the message "you can march to your own drum" is especially important in the age of social media, contributing to its timeless appeal.

The song's rhythmic and lyrical structure is straightforward yet highly effective, designed to be both memorable and danceable.

Rhythm:

The song is set in a standard 4/4 time signature with a tempo that is upbeat and energetic, typical of new wave dance music. The rhythm is propelled by a prominent and insistent electronic drum beat, featuring a sharp, cracking snare sound on the backbeats (beats 2 and 4), which strongly encourages dancing. The bassline consists of a repetitive, pulsating synthesizer pattern that locks in with the drums to create a solid, hypnotic groove. The interplay between the driving rhythm section and the bouncy, syncopated main synthesizer melody gives the track its characteristic propulsive feel.

Rhyme Scheme:

The rhyme scheme is simple and direct, primarily using couplets (AABB) and simple end rhymes, which enhances its sing-along quality. For example:

"We can leave your friends behind (A)
'Cause your friends don't dance and if they don't dance
Well they're no friends of mine (A)
I say, we can go where we want to, a place where they will never find (B)
And we can act like we come from out of this world, leave the real one far behind (B)"

This simple structure makes the lyrics easy to follow and remember, reinforcing the song's anthemic nature. The lyrical rhythm is direct and conversational, fitting neatly within the musical phrases and emphasizing the key declarative statements.

"The Safety Dance" employs a combination of distinctive musical and literary techniques that contribute to its iconic status.

Musical Techniques:

• Synth-Pop Arrangement: The song is a quintessential example of early 80s synth-pop. It is built around a bright, bouncy, and highly memorable synthesizer riff that runs throughout the track, making it instantly recognizable. The instrumentation relies heavily on electronic elements, including a prominent drum machine with a whip-like snare sound and a driving bass synthesizer line.
• Declarative Vocal Style: Ivan Doroschuk delivers the lyrics in a deep, almost monotonous baritone voice. This declarative, straightforward delivery contrasts with the upbeat, playful music, giving the lyrics the weight of a firm proclamation or protest anthem rather than just a simple pop song.
• Repetitive, Catchy Hooks: The song's structure is built on repetition and multiple hooks, from the main synth melody to the vocal refrains "We can dance if we want to" and the spelled-out "S-A-F-E-T-Y dance." This repetition makes the song incredibly catchy and memorable.

Literary & Lyrical Techniques:

• Direct Address and Imperative Mood: The lyrics often use a direct, commanding tone (e.g., "We can dance," "We can leave your friends behind"). This creates a sense of empowerment and immediacy, framing the song as a call to action.
• Irony: The central concept of the "Safety Dance" is ironic, critiquing rules made for "safety" that actually suppress freedom.
• Antithesis: The song creates a clear contrast between "us" (the free-spirited dancers) and "them" (the friends who don't dance, the bouncers, the establishment), a common technique in protest songs to create a sense of solidarity.

What is 'The Safety Dance' really about?

It's a protest song about the freedom of self-expression. Lead singer Ivan Doroschuk wrote it after being kicked out of a club for 'pogoing,' a new wave dance style. The song is a call to defy conformity and dance however you want.

Is 'The Safety Dance' about safe sex or nuclear war?

No. The songwriter, Ivan Doroschuk, has directly refuted these common interpretations. He clarified that the song is not about safe sex and, while the video has anti-establishment undertones, it is not specifically an anti-nuclear protest song.

What does the lyric 'if they don't dance, well they're no friends of mine' mean?

This line is a metaphor for rejecting conformity. The 'friends who don't dance' represent people who are unwilling to express themselves or challenge the status quo. The lyric advocates for surrounding yourself with people who embrace individuality.

Where was the music video for 'The Safety Dance' filmed?

The iconic music video was filmed in the village of West Kington in Wiltshire, England. It was directed by Tim Pope and features local Morris dancers, adding to its quirky, medieval-fair aesthetic.

What is the 'pogo' dance that inspired the song?

Pogoing is a dance style that emerged with punk and new wave music. It involves jumping straight up and down, as if on a pogo stick. Club bouncers in the early 80s saw it as a threat to disco dancers and would often eject people for doing it.

Who is the blonde woman dancing in the video?

The blonde woman in the video was identified in 2013 as Louise Court. At the time of the video, she was a journalist, and she later became the editor-in-chief of Cosmopolitan magazine in the UK.

What is the meaning of the 'S' arm gesture in the video?

The gesture where dancers jerk their arms into a pose resembling the letter 'S' is a literal reference to the first letter in 'Safety.' It's a visual motif that became one of the most memorable parts of the video's choreography.